Sensual
How beautiful you are, my love, how very beautiful! Your hair is like goats along the hills; your teeth are like shorn ewes that have been washed; your lips are like a crimson thread—so lovely; your cheeks are like pomegranate halves. – Song of Songs 4:1-3 (abridged)
Sure, maybe it’s a poem about God. This poet wouldn’t be the first one to look at creation and imagine how it reflects characteristics of God: the wind as God’s whisper, the sunset as God’s smile, a sparkling stream as the glint in God’s eye.
It’s also possible, despite (or because of!) its location in the middle of the Bible, that it’s a poem of physical adoration, a celebration of human beauty, an unapologetic delight in the joys of sensuality. The poet gazes upon a beloved and cannot cease in adoration:
Oh my gosh, your eyes!
My goodness, your hair!
Be still my heart—your smile!
Then again, maybe it’s not either/or. To pause in delight, to celebrate a love (and to celebrate the Love of all loves), to be full of wonder, to be satisfied by the mutuality of adoration, to give thanks for the senses and sensualities that make life so acute—these too are gifts of the Creator. As the late Mary Oliver wrote about prayer: “Just pay attention … [this is] the doorway into thanks.”
Prayer
Thank you, O Love, for touch and affection. Thank you, O Life, for the flood of your beauty through all my senses. Thank you, O Creator, for putting my spirit in flesh
Rachel Hackenberg serves on the national staff for the United Church of Christ. She is the author of Writing to God and the co-author of Denial Is My Spiritual Practice, among other titles. Her blog is Faith and Water.